This study approaches the Puritan experience in Congregational church government from the perspective of both the pew and the pulpit. The author argues that church government did not divide Massachusetts culture along lay-clerical lines, but instead served as a component of a religion and ideology.

Although the importance of Congregationalism in early Massachusetts has engaged historians' attention for generations, this study is the first to approach the Puritan experience in Congregational church government from the perspective of both the pew and the pulpit.
For the past decade, author James F. Cooper, Jr. has immersed himself in local manuscript church records. These previously untapped documents provide a fascinating glimpse of lay-clerical relations in colonial Massachusetts, and reveal that ordinary churchgoers shaped the development of
Congregational practices as much as the clerical and elite personages who for so long have populated histories of this period. Cooper's new findings will both challenge existing models of church hierarchy and offer a new dimension to our understanding of the origins of New England democracy.
Refuting the idea of clerical predominance in the governance of colonial Massachusetts churches, Cooper shows that the laity were both informed and empowered to rule with ministers, rather than beneath them. From the outset of the Congregational experiment, ministers articulated--and lay people
embraced--principles of limited authority, higher law, and free consent in the conduct of church affairs. These principles were codified early on in the Cambridge Platform, which the laity used as their standard in resisting infringements upon their rights. By neglecting the democratic components of
Congregationalism, Cooper argues, scholars have missed the larger political significance of the movement. Congregational thought and practice in fact served as one indigenous seedbed of several concepts that would later flourish during theRevolutionary generation, including the notions that
government derives its legitimacy from the voluntary consent of the governed, that governors should be chosen by the governed, that rulers should be accountable to the ruled, and that constitutional checks should limit both the g

This book is a significant contribution to our thinking about Puritanism and its connection to the Revolution.